One Book 2020-2021 Educated by Tara Westover: Themes in Educated

Winner of the Charles H. Cooley Award from the Society for the Study of Symbolic Interaction. Richard G. Mitchell Jr. spent more than a dozen years among survivalists at public conferences, private meetings, and clandestine training camps across America. He takes us inside a compelling, hidden world more connected to the chaos of modern life many of us experience than the label "separatist" suggests. In survivalism Mitchell found a profound and meaningful critique of contemporary industrial society, a subculture in which the real evil is not repressive government but the far more insidious influence of a "Planet Microsoft" mentality with its abundance of empty choices. Survivalists, Mitchell shows us, are seeking resistance, not struggling against it; they are looking for ways to define themselves and test their talents in a society that is becoming devitalized and formless.

As the millennium approaches, apocalyptic fervor is sweeping the nation. Militias, white supremacists, survivalists, and cults have seized upon the Book of Revelation to trumpet their own fractured version of the end of the world. Millennium Rage is the only book that connects the strands of these fringe groups to a tradition that has underpinnings in American culture and mainstream religion. It moreover shows that many of these groups have stolen and twisted apocalyptic religious symbols to fit their own end: gearing up for Armageddon in this world, not the next. The Oklahoma bombers, the Sons of Gestapo, the Branch Davidians, and the Unabomber are, as Philip Lamy astutely demonstrates, extreme examples of burgeoning strains within society. "Ruby Ridge" and "Waco" have become rallying cries of a growing number of average Americans who feel disenfranchised and forgotten. Members of militia movements and white supremacists, whom Lamy interviewed for this book, have tapped into their reservoir of discontent and are channeling it for their own aims. As Lamy points out, rugged individualists and utopian groups have always dotted the American landscape. What is alarming, however, is the misuse of the Christian apocalypse to promote a religion that fans the flames of hate, preaching the destruction of minorities - including Jews, blacks, and immigrants - in a whirlwind showdown. Lamy asserts that this new religion, "Christian Identity," serves as a unifying factor among an array of extremist groups who call for a battle here on earth against Satan's supposed forces - minorities allegedly bent on a worldwide conspiracy to rule the world. Distorting the Bible and other literature through a prism of hate and fear, they have made some inroads into the consciousness of America, according to Lamy.

In American Fascists,Chris Hedges challenges the Christian Right's religious legitimacy and argues that at its core it is a mass movement fueled by unbridled nationalism and a hatred for the open society. Hedges, who grew up in rural parishes in upstate New York where his father was a Presbyterian pastor, attacks the movement as someone steeped in the Bible and Christian tradition. He points to the hundreds of senators and members of Congress who have earned between 80 and 100 percent approval ratings from the three most influential Christian Right advocacy groups as one of many signs that the movement is burrowing deep inside the American government to subvert it. The movement's call to dismantle the wall between church and state and the intolerance it preaches against all who do not conform to its warped vision of a Christian America are pumped into tens of millions of American homes through Christian television and radio stations, as well as reinforced through the curriculum in Christian schools.

What separates constructive religious impulses from destructive ones? How does someone who begins by contemplating his relationship with God end by committing an act of murder? Some argue that religiously motivated evil always represents a corruption of true religion. Others are quick to suggest that religion itself--all religion--is the root of extremist violence. This is the first book to journey to the heart of religious militancy. Dr. Neil J. Kressel, who has spent decades researching genocide, terrorism, and anti-Semitism, brings to bear the insights of psychology and social science on this significant and critical problem. For those tired of simplistic bromides and obfuscating talk about the causes of religious terrorism, Kressel offers a clear and enlightening analysis of when and how religions become capable of inspiring evil. Specifically, he addresses the following key issues: Are some religions, religious doctrines, and religious practices more apt to inspire hatred and extremism than others? Are people who commit evil acts in the name of their faith always corrupting the true message of religion and, if so, what is that message? Do other members of the same faith bear any responsibility for misdeeds carried out in the name of their religion? Which sorts of people are most prone to extremism? Which types of societies are most likely to become breeding grounds for extremists? Can (or should) anything be done to combat the various forms of religious extremism? What limits, if any, can (or should) be placed on religious practice in America and elsewhere? Beyond analyzing the nature of religious militancy, Kressel offers sensible recommendations for addressing what is to date the 21st century's most serious challenge.

How low-income people cope with the emotional dimensions of poverty Could a lack of close, meaningful social ties be a public--rather than just a private--problem? In Social Poverty, Sarah Halpern-Meekin provides a much-needed window into the nature of social ties among low-income, unmarried parents, highlighting their often-ignored forms of hardship. Drawing on in-depth interviews with thirty-one couples, collected during their participation in a government-sponsored relationship education program called Family Expectations, she brings unprecedented attention to the relational and emotional dimensions of socioeconomic disadvantage. Poverty scholars typically focus on the economic use value of social ties--for example, how relationships enable access to job leads, informal loans, or a spare bedroom.However, Halpern-Meekin introduces the important new concept of "social poverty," identifying it not just as a derivative of economic poverty, but as its own condition, which also perpetuates poverty. Through a careful and nuanced analysis of the strengths and limitations of relationship classes, she shines a light on the fundamental place of core socioemotional needs in our lives. Engaging and compassionate, Social Poverty highlights a new direction for policy and poverty research that can enrich our understanding of disadvantaged families around the country.

One of the most acclaimed books of our time, this modern classic "has set a new standard for reporting on poverty" (Barbara Ehrenreich, The New York Times Book Review). In Evicted, Princeton sociologist and MacArthur "Genius" Matthew Desmond follows eight families in Milwaukee as they each struggle to keep a roof over their heads. Hailed as "wrenching and revelatory" (The Nation), "vivid and unsettling" (New York Review of Books), Evicted transforms our understanding of poverty and economic exploitation while providing fresh ideas for solving one of twenty-first-century America's most devastating problems. Its unforgettable scenes of hope and loss remind us of the centrality of home, without which nothing else is possible.

As the incomes of affluent and poor families have diverged over the past three decades, so too has the educational performance of their children. But how exactly do the forces of rising inequality affect the educational attainment and life chances of low-income children? In Whither Opportunity? a distinguished team of economists, sociologists, and experts in social and education policy examines the corrosive effects of unequal family resources, disadvantaged neighborhoods, insecure labor markets, and worsening school conditions on K-12 education.

In The Poverty Industry, Daniel L. Hatcher shows us how state governments and their private industry partners are profiting from the social safety net, turning America's most vulnerable populations into sources of revenue. The poverty industry is stealing billions in federal aid and other funds from impoverished families, abused and neglected children, and the disabled and elderly poor. As policy experts across the political spectrum debate how to best structure government assistance programs, a massive siphoning of the safety net is occurring behind the scenes. In the face of these abuses of power,

How do women who are members of a predominantly male-led church experience personal agency in formal religious settings, in intimate relationships, and within themselves? From Jane Manning James, an African American woman who found empowerment and strength in Mormon ritual despite suffering exclusion based on her race, to contemporary church members who are more likely to prioritize personal revelation than hierarchy, Mormon women have answered this question in a number of ways.   This engaging and seminal volume employs a variety of sources--vivid primary documents, candid surveys, and illuminating oral histories--to explore the perspectives of Latter-day Saint (LDS) women. The expansive approach of this essay collection highlights an assortment of individuals, viewpoints, and challenges that ultimately invigorate our understanding of women and religion. Contributors include lay members and prominent scholars in multiple disciplines, including both LDS and non-LDS viewpoints. 

The life of a Mormon intellectual in the secular academic community is likely to include some contradictions between belief, scholarship, and the changing times. In his memoir, Armand L. Mauss recounts his personal and intellectual struggles--inside and outside the LDS world--from his childhood to his days as a graduate student at UC Berkeley in the 1960s through his many years as a professor. As an important and influential observer and author in the Mormon intellectual world, Mauss has witnessed how, in attempting to suppress independent and unsponsored scholarship during the final decades of the twentieth century, LDS leaders deliberately marginalized important intellectual support and resources that could have helped, in the twenty-first century, to refurbish the public image of the church. As a sociologist, he notes how the LDS Church, as a large, complex organization, strives to adjust its policies and practices in order to maintain an optimal balance between unique, appealing claims on the one hand and public acceptance on the other. He also discusses national and academic controversies over the New Religious Movements of the 1960s and 1970s. Writing in clear language, Mauss shows how he has navigated the boundaries where his faith and academic life intersect, and reveals why a continuing commitment to the LDS Church must be a product of choice more than of natural or supernatural "proof."